Komen bagi: R63 Seminar Khaldun 2 http://sharudin.com/2007/12/19/r63/ Falsafah carakerja Khaliq Thu, 11 Mar 2010 01:09:40 +0000 http://wordpress.com/ hourly 1 Oleh: shar http://sharudin.com/2007/12/19/r63/#comment-668 shar Sun, 23 Dec 2007 07:25:46 +0000 http://sharudin.wordpress.com/2007/12/19/r63/#comment-668 It must be understood that the Qur’ân is a divine revelation, and as such, all information in it is of divine origin. Allah revealed the Qur’ân from Himself. It is the words of Allah, which existed before creation, and thus nothing can be added, subtracted or altered. In essence, the Qur’ân existed and was complete before the creation of Prophet Muhammad (s), so it could not possibly contain any of the Prophet's own words or advice. An inclusion of such information would clearly contradict the purpose for which the Qur’ân exists, compromise its authority and render it inauthentic as a divine revelation. Consequently, there was no "home remedies" in the Qur’ân which one could claim to be outdated; nor does it contain any man's view about what is beneficial to health, what food is best to eat, or what will cure this or that disease. In fact, the Qur’ân only mentions one item dealing with medical treatment, and it is not in dispute by anyone. It states that in honey there is healing. And certainly, I do not think that there is anyone who will argue with that! http://www.belfastislamiccentre.org.uk/fundamentals/qur%27an.htm It must be understood that the Qur’ân is a divine revelation, and as such, all information in it is of divine origin. Allah revealed the Qur’ân from Himself. It is the words of Allah, which existed before creation, and thus nothing can be added, subtracted or altered. In essence, the Qur’ân existed and was complete before the creation of Prophet Muhammad (s), so it could not possibly contain any of the Prophet’s own words or advice. An inclusion of such information would clearly contradict the purpose for which the Qur’ân exists, compromise its authority and render it inauthentic as a divine revelation.

Consequently, there was no “home remedies” in the Qur’ân which one could claim to be outdated; nor does it contain any man’s view about what is beneficial to health, what food is best to eat, or what will cure this or that disease. In fact, the Qur’ân only mentions one item dealing with medical treatment, and it is not in dispute by anyone. It states that in honey there is healing. And certainly, I do not think that there is anyone who will argue with that!

http://www.belfastislamiccentre.org.uk/fundamentals/qur%27an.htm

]]> Oleh: shar http://sharudin.com/2007/12/19/r63/#comment-667 shar Sun, 23 Dec 2007 06:07:58 +0000 http://sharudin.wordpress.com/2007/12/19/r63/#comment-667 Sistem ini dikenali sebagai sistem perusahaan bebas. Di bawah sistem ini seseorang individu berhak menggunakan dan mengawal barang-barang ekonomi yang diperolehinya. Mencegah orang lain dari menggunakan barang-barang itu dan memutuskan bagaimana barang-barang itu diuruskan setelah dia mati. Dalam hal ini individu bebas berbuat apa sahaja dengan harta kekayaannya asal sahaja kegiatannya tidak mengganggu hak orang lain. Oleh kerana hak-hak memiliki harta dibenarkan oleh masyarakat, keseluruhannya hak-hak ini boleh dibatasi melalui tindakan masyarakat. http://wansaiful.com/2007/05/19/dont-believe-everything-that-read/ Sistem ini dikenali sebagai sistem perusahaan bebas. Di bawah sistem ini seseorang individu berhak menggunakan dan mengawal barang-barang ekonomi yang diperolehinya. Mencegah orang lain dari menggunakan barang-barang itu dan memutuskan bagaimana barang-barang itu diuruskan setelah dia mati.

Dalam hal ini individu bebas berbuat apa sahaja dengan harta kekayaannya asal sahaja kegiatannya tidak mengganggu hak orang lain. Oleh kerana hak-hak memiliki harta dibenarkan oleh masyarakat, keseluruhannya hak-hak ini boleh dibatasi melalui tindakan masyarakat.
http://wansaiful.com/2007/05/19/dont-believe-everything-that-read/

]]> Oleh: shar http://sharudin.com/2007/12/19/r63/#comment-660 shar Thu, 20 Dec 2007 04:08:52 +0000 http://sharudin.wordpress.com/2007/12/19/r63/#comment-660 Wan Saiful Wan Jan is Director General of Malaysia Think Tank London. Previously, he was at the British Conservative Party Research Department and the Commonwealth Policy Studies Unit. Wan Saiful is a life-member of PAS. While completing his university studies in England, he was actively involved in HIZBI, a movement for Malaysians in the United Kingdom closely associated with PAS. He was among the longest-serving President of HIZBI, and after he stepped down, was appointed as Mursyid. He moved from KL to England in 1993 and has been living there since. In May 2007, he contested in the English local elections as a Conservative Party Candidate. He is Policy Advisor to the Conservative Muslim Forum (CMF) and has co-authored a submission to the shadow cabinet on (British) National and International Security. http://www.malaysiathinktank.org.uk/index.php?option=com_content&task=view&id=94&Itemid=1 Wan Saiful Wan Jan is Director General of Malaysia Think Tank London. Previously, he was at the British Conservative Party Research Department and the Commonwealth Policy Studies Unit. Wan Saiful is a life-member of PAS. While completing his university studies in England, he was actively involved in HIZBI, a movement for Malaysians in the United Kingdom closely associated with PAS. He was among the longest-serving President of HIZBI, and after he stepped down, was appointed as Mursyid. He moved from KL to England in 1993 and has been living there since. In May 2007, he contested in the English local elections as a Conservative Party Candidate. He is Policy Advisor to the Conservative Muslim Forum (CMF) and has co-authored a submission to the shadow cabinet on (British) National and International Security.
http://www.malaysiathinktank.org.uk/index.php?option=com_content&task=view&id=94&Itemid=1

]]> Oleh: shar http://sharudin.com/2007/12/19/r63/#comment-656 shar Wed, 19 Dec 2007 18:17:40 +0000 http://sharudin.wordpress.com/2007/12/19/r63/#comment-656 Islam mengadungi tiga asas penting iaitu iman, islam dan ihsan. Ia dipetik daripada hadis sahih Bukhari dan Muslim yang mengisahkan tentang Jibril yang datang bertanya kepada baginda di khalayak sahabat tentang maksud iman, islam dan ihsan.Iman merujuk kepada kepercayaan dan keyakinan tentang Allah, MalaikatNya, Kitab-kitabNya, rasul-rasulnya, hari Kiamat dan ketentuan baik dan buruk daripada Allah.Islam pula merujuk kepada dua syahadah, kewajipan solat, zakat, puasa dan haji.Ihsan pula merujuk kepada perhambaan diri kepada Allah seolah-olah kita melihat Allah. http://www.darulfuqaha.com/index.php?option=com_content&task=view&id=145&Itemid=31 Islam mengadungi tiga asas penting iaitu iman, islam dan ihsan. Ia dipetik daripada hadis sahih Bukhari dan Muslim yang mengisahkan tentang Jibril yang datang bertanya kepada baginda di khalayak sahabat tentang maksud iman, islam dan ihsan.Iman merujuk kepada kepercayaan dan keyakinan tentang Allah, MalaikatNya, Kitab-kitabNya, rasul-rasulnya, hari Kiamat dan ketentuan baik dan buruk daripada Allah.Islam pula merujuk kepada dua syahadah, kewajipan solat, zakat, puasa dan haji.Ihsan pula merujuk kepada perhambaan diri kepada Allah seolah-olah kita melihat Allah.
http://www.darulfuqaha.com/index.php?option=com_content&task=view&id=145&Itemid=31

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