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	<title>Komen bagi: R70 Sains Sosial Untuk Memenangkan Islam?</title>
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	<link>http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/</link>
	<description>Falsafah carakerja Khaliq</description>
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		<title>Oleh: Min</title>
		<link>http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/#comment-1932</link>
		<dc:creator><![CDATA[Min]]></dc:creator>
		<pubDate>Thu, 28 Aug 2008 01:58:38 +0000</pubDate>
		<guid isPermaLink="false">http://sharudin.wordpress.com/?p=216#comment-1932</guid>
		<description><![CDATA[Posted on 28-08-2008 09:16  Senarai Moderator Peraturan   
    
 
syIdA_007 wrote:
&quot;Apakah manusia itu mengira bahawa mereka dibiarkan 
saja mengatakan; &quot;Kami telah beriman,&quot; sedangkan mereka tidak diuji? Dan sesungguhnya kami telah menguji org2 yg sebelum mereka, maka sesungguhnya Allah mengetahui org2 yg benar dan sesungguhnya Dia mengetahui org2 yg dusta.&quot;-Surah Al-Ankabut ayat 2-3 
SUBHANALLAH..same2 kite renungkn..

Salam
Satu ringkasan peringatan yang sangat baik. Teratas ialah, &quot;Kami telah beriman,&quot; sedangkan mereka tidak diuji? Sudah Muslim mengenal Allah ... sekiranya sudah mengapakah terlalu banyak perpecahan dikalangan Muslim sehinggakan tidak dapat melawan musuh. Anatar sebab adalah Muslim kenal Tuhan serupa seperti bukan-Muslim mengenalNya. Terlalu banyak persepsi berbeza sehinggakan tak mampu bersatu.

&quot;5. Tidak dapat tidak, kita perlu menyedari kesalahan kita meneruskan kepercayaan tanpa mahu mencari pembuktian. Hidup kita terus dihantui sikap selesa dengan kepercayaan yang ada, dibuktikan hanya dengan ayat-ayat yang tidak mengajak mencari bukti, sedangkan ada ayat-ayat yang mengarah untuk mencari pembuktian. Malangnya antibody melindungi kepercayaan ini sangat kebal dan disusahkan lagi oleh sikap empunya diri mahu mengekalkan kekebalan tidak menentu itu. Maka Allah terpaksa menutup hati dan minda mereka, dan memberikan ilham tentang ilmuNya itu kepada yang bersedia menerimanya. Sebab itu dikalangan Muslim pelajaran sains menjadi satu beban dan kesusahan yang amat sangat.&quot; - dari http://sharudin.wordpress.com/2008/08/26/r082-si-perlukah-manusia-kepada-tuhan/ 

Dari http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=93&amp;thread_id=5269&amp;pid=69057#post_69057]]></description>
		<content:encoded><![CDATA[<p>Posted on 28-08-2008 09:16  Senarai Moderator Peraturan   </p>
<p>syIdA_007 wrote:<br />
&#8220;Apakah manusia itu mengira bahawa mereka dibiarkan<br />
saja mengatakan; &#8220;Kami telah beriman,&#8221; sedangkan mereka tidak diuji? Dan sesungguhnya kami telah menguji org2 yg sebelum mereka, maka sesungguhnya Allah mengetahui org2 yg benar dan sesungguhnya Dia mengetahui org2 yg dusta.&#8221;-Surah Al-Ankabut ayat 2-3<br />
SUBHANALLAH..same2 kite renungkn..</p>
<p>Salam<br />
Satu ringkasan peringatan yang sangat baik. Teratas ialah, &#8220;Kami telah beriman,&#8221; sedangkan mereka tidak diuji? Sudah Muslim mengenal Allah &#8230; sekiranya sudah mengapakah terlalu banyak perpecahan dikalangan Muslim sehinggakan tidak dapat melawan musuh. Anatar sebab adalah Muslim kenal Tuhan serupa seperti bukan-Muslim mengenalNya. Terlalu banyak persepsi berbeza sehinggakan tak mampu bersatu.</p>
<p>&#8220;5. Tidak dapat tidak, kita perlu menyedari kesalahan kita meneruskan kepercayaan tanpa mahu mencari pembuktian. Hidup kita terus dihantui sikap selesa dengan kepercayaan yang ada, dibuktikan hanya dengan ayat-ayat yang tidak mengajak mencari bukti, sedangkan ada ayat-ayat yang mengarah untuk mencari pembuktian. Malangnya antibody melindungi kepercayaan ini sangat kebal dan disusahkan lagi oleh sikap empunya diri mahu mengekalkan kekebalan tidak menentu itu. Maka Allah terpaksa menutup hati dan minda mereka, dan memberikan ilham tentang ilmuNya itu kepada yang bersedia menerimanya. Sebab itu dikalangan Muslim pelajaran sains menjadi satu beban dan kesusahan yang amat sangat.&#8221; &#8211; dari <a href="http://sharudin.wordpress.com/2008/08/26/r082-si-perlukah-manusia-kepada-tuhan/" rel="nofollow">http://sharudin.wordpress.com/2008/08/26/r082-si-perlukah-manusia-kepada-tuhan/</a> </p>
<p>Dari <a href="http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=93&#038;thread_id=5269&#038;pid=69057#post_69057" rel="nofollow">http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=93&#038;thread_id=5269&#038;pid=69057#post_69057</a></p>
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	<item>
		<title>Oleh: Ana</title>
		<link>http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/#comment-1929</link>
		<dc:creator><![CDATA[Ana]]></dc:creator>
		<pubDate>Thu, 28 Aug 2008 00:47:53 +0000</pubDate>
		<guid isPermaLink="false">http://sharudin.wordpress.com/?p=216#comment-1929</guid>
		<description><![CDATA[Emotion classification
Main article: Emotion classification
There has been considerable debate concerning how emotions should be classified. Firstly, are emotions distinctive discrete states or do they vary more smoothly along one or more underlying dimensions? The circumplex model of James Russell (1979) is an example of the latter, placing emotions along bi-polar dimensions of valence and arousal. Another popular option is to divide emotions into basic and complex categories, where some emotions are considered foundational to the existence of others (e.g. Ekman). In this respect complex emotions may be regarded as developments upon basic emotions. Such development may occur due to cultural conditioning or association. Alternatively, analogous to the way primary colors combine, primary emotions could blend together to form the full spectrum of human emotional experience. For example interpersonal anger and disgust could blend to form contempt. The model of Robert Plutchik is a well known example here.[2] Some have also argued for the existence of meta-emotions which are emotions about emotions.[3] In general discussion centres around which emotions or dimensions should be considered foundational. Combined views are also available.

Another important means of distinguishing emotions concerns their occurrence in time. Some emotions occur over a period of seconds (e.g. surprise) where others can last years (e.g. love). The latter could be regarded as a long term tendency to have an emotion regarding a certain object rather than an emotion proper (though this is disputed). A distinction is then made between emotion episodes and emotional dispositions. Dispositions are also comparable to character traits, where someone may be said to be generally disposed to experience certain emotions, though about different objects. For example an irritable person is generally disposed to feel irritation more easily or quickly than others.

Dari http://en.wikipedia.org/wiki/Emotion]]></description>
		<content:encoded><![CDATA[<p>Emotion classification<br />
Main article: Emotion classification<br />
There has been considerable debate concerning how emotions should be classified. Firstly, are emotions distinctive discrete states or do they vary more smoothly along one or more underlying dimensions? The circumplex model of James Russell (1979) is an example of the latter, placing emotions along bi-polar dimensions of valence and arousal. Another popular option is to divide emotions into basic and complex categories, where some emotions are considered foundational to the existence of others (e.g. Ekman). In this respect complex emotions may be regarded as developments upon basic emotions. Such development may occur due to cultural conditioning or association. Alternatively, analogous to the way primary colors combine, primary emotions could blend together to form the full spectrum of human emotional experience. For example interpersonal anger and disgust could blend to form contempt. The model of Robert Plutchik is a well known example here.[2] Some have also argued for the existence of meta-emotions which are emotions about emotions.[3] In general discussion centres around which emotions or dimensions should be considered foundational. Combined views are also available.</p>
<p>Another important means of distinguishing emotions concerns their occurrence in time. Some emotions occur over a period of seconds (e.g. surprise) where others can last years (e.g. love). The latter could be regarded as a long term tendency to have an emotion regarding a certain object rather than an emotion proper (though this is disputed). A distinction is then made between emotion episodes and emotional dispositions. Dispositions are also comparable to character traits, where someone may be said to be generally disposed to experience certain emotions, though about different objects. For example an irritable person is generally disposed to feel irritation more easily or quickly than others.</p>
<p>Dari <a href="http://en.wikipedia.org/wiki/Emotion" rel="nofollow">http://en.wikipedia.org/wiki/Emotion</a></p>
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	</item>
	<item>
		<title>Oleh: Ana</title>
		<link>http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/#comment-1928</link>
		<dc:creator><![CDATA[Ana]]></dc:creator>
		<pubDate>Thu, 28 Aug 2008 00:44:25 +0000</pubDate>
		<guid isPermaLink="false">http://sharudin.wordpress.com/?p=216#comment-1928</guid>
		<description><![CDATA[Posted on 28-08-2008 08:03  Senarai Moderator Peraturan   
    
 
Betul juga tu ... Warna asas kehidupan, kalau berasaskan kepada teori itu boleh dikaitkan ada 3 asas. Dari itu berkembanglah kesemua warna (emosi atau perasaan manusia dalam kehidupan) yang lain. Ada yang menyenarai 44 jenis warna perasaan seperti marah, dengaki, sayang dan lain-lain. Warna asas ialah RGB iaitu Red Green Blue? http://en.wikipedia.org/wiki/Primary_color Putih mengandungi semua warna.

&quot;Terima kasih Ustaz, hijau mendamaikan, biru melapangkan, merah meransangkan tetapi putih menyucikan ke arah kesempurnaan, kerana ia mengandungi semua warna yang lain, bagi Al Baab. Terima kasih juga kepada Asna, yang menyebabkan saya terlihat atrikel Ustaz yang mencabar ini.&quot; - dari http://sharudin.wordpress.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/ 

Dari http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=135&amp;thread_id=5258&amp;pid=69030#post_69030]]></description>
		<content:encoded><![CDATA[<p>Posted on 28-08-2008 08:03  Senarai Moderator Peraturan   </p>
<p>Betul juga tu &#8230; Warna asas kehidupan, kalau berasaskan kepada teori itu boleh dikaitkan ada 3 asas. Dari itu berkembanglah kesemua warna (emosi atau perasaan manusia dalam kehidupan) yang lain. Ada yang menyenarai 44 jenis warna perasaan seperti marah, dengaki, sayang dan lain-lain. Warna asas ialah RGB iaitu Red Green Blue? <a href="http://en.wikipedia.org/wiki/Primary_color" rel="nofollow">http://en.wikipedia.org/wiki/Primary_color</a> Putih mengandungi semua warna.</p>
<p>&#8220;Terima kasih Ustaz, hijau mendamaikan, biru melapangkan, merah meransangkan tetapi putih menyucikan ke arah kesempurnaan, kerana ia mengandungi semua warna yang lain, bagi Al Baab. Terima kasih juga kepada Asna, yang menyebabkan saya terlihat atrikel Ustaz yang mencabar ini.&#8221; &#8211; dari <a href="http://sharudin.wordpress.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/" rel="nofollow">http://sharudin.wordpress.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/</a> </p>
<p>Dari <a href="http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=135&#038;thread_id=5258&#038;pid=69030#post_69030" rel="nofollow">http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=135&#038;thread_id=5258&#038;pid=69030#post_69030</a></p>
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	</item>
	<item>
		<title>Oleh: Pak Din</title>
		<link>http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/#comment-1081</link>
		<dc:creator><![CDATA[Pak Din]]></dc:creator>
		<pubDate>Fri, 30 May 2008 21:43:38 +0000</pubDate>
		<guid isPermaLink="false">http://sharudin.wordpress.com/?p=216#comment-1081</guid>
		<description><![CDATA[http://www.youtube.com/watch?v=zzC6lW2FaQQ&amp;feature=related

http://www.youtube.com/watch?v=YHGihBOaqs8&amp;feature=related

http://www.youtube.com/watch?v=dr36wE6X258&amp;feature=related

http://www.youtube.com/watch?v=hmHOu9Ex6oo&amp;feature=related]]></description>
		<content:encoded><![CDATA[<p><span style="text-align:center; display: block;"><a href="http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/"><img src="http://img.youtube.com/vi/zzC6lW2FaQQ/2.jpg" alt="" /></a></span></p>
<p><span style="text-align:center; display: block;"><a href="http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/"><img src="http://img.youtube.com/vi/YHGihBOaqs8/2.jpg" alt="" /></a></span></p>
<p><span style="text-align:center; display: block;"><a href="http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/"><img src="http://img.youtube.com/vi/dr36wE6X258/2.jpg" alt="" /></a></span></p>
<p><span style="text-align:center; display: block;"><a href="http://sharudin.com/2008/05/23/r70-sains-sosial-untuk-memenangkan-islam/"><img src="http://img.youtube.com/vi/hmHOu9Ex6oo/2.jpg" alt="" /></a></span></p>
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