Setuju tu, bukan idea dia seorang sahaja. Itulah yang dinamakan evolusi. Banyak teori sains difahami secara sedikit demi sedikit. Setiap orang memberi nilai tambah, sehinggalah menjadi kepada sesuatu yang menjelaskan yang haq.

Kalau betul-betul berminat dengan teori sains … jenguklah lagi!

Dalam Surah 59:24, Allah swt berfirman,
Dialah Allah Yang Menciptakan, Yang Mengadakan, Yang Membentuk Rupa, Yang Mempunyai Asmaaul Husna. Bertasbih kepadaNya apa yang di langit dan bumi. Dan Dialah Yang Maha Perkasa lagi Maha Bijaksana.

Al-Khaliq – Maha Pencipta
Al-Bari’ – Maha Penjadi
Al-Musawwir – Maha Pembentuk Rupa

Teori evolusi menyatakan bahawa evolusi adalah proses perubahan dalam trait yang diwarisi dalam sesebuah populasi organism dari satu generasi ke generasi yang lain.

Dalam surah 24:45, Allah menyebut,
Dan Allah telah menciptakan semua jenis hewan dari air…

Maka tidaklah mustahil bagi Allah untuk evolution itu berlaku kerana antara nama-nama Allah itu adalah Al-Musawwir, Maha Pengevolusi/Pembentuk Rupa

Dari http://www.iluvislam.com/v1/forum/viewthread.php?forum_id=98&thread_id=1772&pid=27735#post_27735

After the fossil record, the second supporting pillar of evolution offered by Darwinists is natural selection, which they hoped biologists would confirm. “Just as the breeders selected those individuals best suited to the breeder’s needs to be the parents of the next generation,” explained British philosopher Tom Bethell, “so, Darwin argued, nature selected those organisms that were best fitted to survive the struggle for existence. In that way evolution would inevitably occur. And so there it was: a sort of improving machine inevitably at work in nature, ‘daily and hourly scrutinizing,’ Darwin wrote, ‘silently and insensibly working . . . at the improvement of each organic being.’

“In this way, Darwin thought, one type of organism could be transformed into another—for instance, he suggested, bears into whales. So that was how we came to have horses and tigers and things—by natural selection” (“Darwin’s Mistake,”The Craft of Prose, Robert Woodward and Wendell Smith, editors, 1977, p. 309).

Darwin saw natural selection as the major factor driving evolutionary change. But how has this second pillar of evolutionary theory fared since Darwin’s day? In truth, it has been quietly discarded by an increasing number of theorists among the scientific community.

Darwin’s idea that the survival of the fittest would explain how species evolved has been relegated to a redundant, self-evident statement. Geneticist Conrad Waddington of Edinburgh University defines the fundamental problem of advocating natural selection as a proof of Darwinism: “Natural selection . . . turns out on closer inspection to be a tautology, a statement of an inevitable although previously unrecognized relation. It states that the fittest individuals in a population . . . will leave most offspring” (p. 310).

In other words, the answer to the question of which are the fittest are those that survive, of course. And which ones survive? Why, naturally, the fittest. The problem is that circular reasoning doesn’t point to any independent criteria that can evaluate whether the theory is true.

Dari http://www.gnmagazine.org/booklets/EV/complexity.htm

Evolution can mean something as simple as “change over time,” or it can be an all-encompassing explanation of the entire universe, as Sir Julian Huxley once postulated: “The earth was not created; it evolved. So did all the animals and plants that inhabit it, including our human selves, mind and soul as well as brain and body. So did religion” (The Humanist Frame, 1961, p. 18).

As you can immediately see, the implications of what he said on our worldview and beliefs are enormous. This is why it is so important to establish the right definitions about the issue at hand. In Lewis Carroll’s Alice in Wonderland sequel Through the Looking Glass, the fantasy character Humpty-Dumpty said, “‘When I use a word, it means just what I choose it to mean—neither more nor less.’” So definitions can be very subjective—and sometimes deceptive.

One of the deceptions used by many proponents of evolution is the “bait-and-switch” tactic. It begins with a simple, noncontroversial definition that can be agreed upon, and later the definition is switched to mean something quite different.

Dari http://www.gnmagazine.org/issues/gn76/theory.htm

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2. Terdapat hadis-hadis yang menunjukkan larangan memberi dan menjawab salam kepada orang bukan Islam seperti berikut: –

Pertama: Dari Abu Hurairah (radiallahua’anh) Rasulullah (sallallahu ‘alaihi wasallam) bersabda yang maksudnya; “Janganlah memulakan ucapan salam kepada Yahudi dan Nasrani dan jika kamu bertemu dengan mereka di perjalanan, tolaklah mereka ke arah sudut yang sempit”. (Hadis Muslim)

Kedua: Dari Qatadah, dari Anas bin Malik (radiallahua’anh) bahawa sahabat Nabi (sallallahu ‘alaihi wasallam) telah bertanya kepada baginda: “Bahawa ahli kitab (Yahudi dan Kristian) memberi salam kepada kami, maka bagaimana kami membalasnya? Baginda menjawab: Jawablah dengan ucapan wa’alaikum”. (Hadis Muslim, Abu Daud, an-Nasai dan Ibn Majah)

Hadis di atas jelas menyatakan bahawa orang Islam tidak boleh memulakan salam kepada Yahudi, Kristian dan orang-orang Musyrikin. Ucapan salam menumbuhkan perasaan kasih sayang, tetapi berkasih sayang di antara orang kafir adalah dilarang sama sekali. Al-Qur’an menyebutkan bahawa, “Kamu tidak akan mendapati kaum yang beriman kepada Allah dan hari akhirat, saling berkasih sayang dengan orang-orang yang menentang Allah dan RasulNya…” (al-Mujaadilah, ayat 22). Sebagai gantinya, ucapan yang menjadi kebiasaan boleh digunakan.

Dari http://al-ahkam.net/home/modules.php?op=modload&name=News&file=article&sid=22108&ez=2%20target=_top